Some thoughts on overdoing it, jealousy, and the grace of having things stripped away

Memory is a grace we must ask for. It is very easy to forget, especially when we are well fed (cf. Dt 6:10-12, 8:11-14) – Pope Francis (pulled from the Magnificat 3/6/24)

At the end of January and into early February, I was riding a total high of endorphins. I had worked my way slowly and carefully back into running and was finding time to get out for 3 mile runs twice a week. It felt amazing. I eased into 4 miles and still felt awesome. I was still doing a lower body strength workout one day, and would do abs after the runs, and was soaking in all the joy of feeling strong and being able to do this thing I loved after so long. Then, I got Joe sleeping through the night and after two nights of uninterrupted sleep, I was out for a run and thought, hey, I want to run a half marathon! I should mention, I had also gotten onto Strava, so I had this social media/dopamine component – when I completed a run I could post it and get “kudos” from friends and family – a feedback loop that made me want to run more and faster and longer, to achieve more goals and feel even more awesome. 

All of this had the very slight feel of being an idol in my life, but was easy to dismiss because it gave me so much joy, it was a fun flow activity, my unicorn space, that spilled over into my vocation as a mom and helped me be a more patient, loving mom. So, I thought I needed it. I deserved it! 

Fast forward to the end of Week 1 of my Half Marathon Training Plan, and I found myself hobbling to finish my 7 mile run, waddling for the rest of day, barely able to walk. The jump in mileage, frequency, and intensity from one week to the next was too much for this 7 month postpartum body to handle and I had strained my groin and adductor tendon as my pelvis had slipped out of alignment. 

I was pretty devastated. It was a crash after such a high, and until I could see a PT and figure out what was wrong, I was stuck, waiting and resting it, not really knowing what “it” was. I started hating Strava. Ugly feelings of jealousy flared up and as I was spiraling I realized how much ego had been wrapped up in this activity. It had been a source of joy, yes, but did I need it? No. 

In this time of feeling stuck and waiting, Lent started. At the 8am Ash Wednesday Mass, with Chris, Joe, and John, I suddenly realized that daily Mass was available to me in a very easy way. Without a workout plan to think about and look forward to, I found myself open to going with Chris, and even without Chris, after dropping off the girls at school. I went, and I went again, and I’ve kept going. I saw the gift God had dropped into my lap, and the grace of hungering for Him, for Him to nourish and sustain me in my disappointment. It’s a brief, sweet window of a few weeks where Joe is still fairly quiet and immobile and happy before his morning nap, and John is pretty good too. I’ve found myself soaking up gratitude for this unexpected grace, and for the words I’ve been resting in – of being His beloved. It’s a time of waiting for our family, also, and I’ve moved from restless anxiety about that, to holding an image of waiting as floating, supported by God’s love and mercy, just floating and waiting. 

I saw the physical therapist yesterday, so my pelvis is back in alignment now, for which I am very grateful. I can start doing strength exercises, stretching, and swimming again. And I’m so happy. I’ll get back to running eventually. But now that I feel well fed, in less pain, I don’t want to forget. The grace of the desert, the grace of waiting. The grace of having my ego stripped away, and feeling a new level of hunger for and dependence on God. My tendency towards comparison and jealousy, and, instead, the hundredfold that Jesus wants to provide for me. 

And a blog post came out of it! Who knew? Prompted by my friend Annie’s suggestion to write it down. ☺️

this looks so bleak now but I snapped it halfway through a run and I was loving it. There’s a Great Blue Heron in the water.

I love you so much I could eat you up: what I’m learning from thirteenth century nuns

Overlook at New Camaldoli Hermitage in Big Sur, CA. Photo by The Manual.

Jesus knows how bodies work

Your hunger for truth, beauty, and goodness is real. Really take, really eat, really be fed. It is here for you. I am here for you. I had been going to mass for months and the real presence was my last obstacle. At a New Camaldoli Hermitage in Big Sur, CA, we gathered around the altar with a few other people at a daily mass, and as the priest spoke the words, “Take this, all of you, and eat of it, for this is my body, which will be given up for you,” he held up the bread that the monks made there, and I felt in my body that this was Jesus, that he was speaking to me. It was less a command and more permission granted, affirmation given. You are hungry, and I am here to feed you. I was overwhelmed to be seen and known in this way, and I sobbed through the rest of this very intimate mass.  

That kind of mystical experience of the eucharist has only happened that one time for me. I became Catholic shortly after becoming a mother, and my typical experience of receiving the eucharist is much more mundane. I’m usually herding a preschooler in front of me or holding a squirmy toddler. I don’t often feel that I have much of a devotion at all to Jesus in the eucharist. And yet, the grace is still there. He still feeds me. And he feeds the baby inside me, which is growing without conscious thought or effort on my part. Jesus knows how bodies work.

“If I had you, I would eat you up, I love you so much!”

In Caroline Walker Bynum’s essay, “Women Mystics and Eucharistic Devotion in the Thirteenth Century,” she explores how, for many women in this time, “The eucharist was … a moment of encounter with that humanitas Christi … For thirteenth-century women this humanity was, above all, Christ’s physicality, his corporality, his being-in-the-body-ness; Christ’s humanity was Christ’s body and blood” (p.129). These women had a profound understanding of Jesus’s experience of living in a body that impacted everything about how they understood him and their own bodies. “The humanity of Christ with which women joined in the eucharist was the physical Jesus of the manger and of Calvary. Women from all walks of life saw in the host and the chalice Christ the baby, Christ the bridegroom, Christ the tortured body on the cross” (p.130). And, in a way that seems crazy to us now, these women knew that that they could unite with Christ’s sufferings in their bodies and express their love for him in a physical way.

It is this “being-in-the-body-ness” that I experience when I am tired and distracted at mass. It is not removed from Jesus’s experience. He knows what it is like to be in a tired, distracted body. It is this “being-in-the-body-ness” I live when I look at my baby and am overwhelmed with love for this truly good, undeserved gift. In and through the body, this mystery of new life came to me. When I smother my baby in kisses and nibble at her chubby cheeks, that feeling of I love you so much, I can’t get enough of you, I just want to eat you, is not removed from Jesus’s experience either. God created us, in our bodies, with an appetite for what is truly good. Bynum writes, “Both in a eucharistic context and outside it, the humanity of Christ was often described as ‘being eaten’ … Anna Vorchtlin of Engelthal exclaimed, upon receiving a vision of the baby Jesus: ‘If I had you, I would eat you up, I love you so much!’” (p. 129-130) These thirteenth-century women knew, in a way I am just beginning to discover, that this appetite is real. We live in bodies that literally hunger for the good and beautiful, and it is Jesus we desire. This is my body, take and eat. He is here, to feed us.

Visitors join the monks around the altar at mass. Photo by New Camaldoli Hermitage